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For more information on philosophy of mathematics in Montreal, see also http://philomathmontreal.wordpress.com.

The purpose of this workshop series is to bring together researchers in Montreal who are interested in the history and philosophy of mathematics to better get to know each other and each other's work. Occasionally, we also plan to invite speakers from all over the world. The talks will be fairly informal, work-in-progress presentations, warm-ups for conference presentations, graduate student presentations, etc., on traditional topics of history and philosophy of mathematics, as well as on mathematical practice, reasoning with diagrams, mathematical cognition and education.

To receive current announcements, please subscribe to our mailing list.

For more information on philosophy of mathematics in Montreal, see also http://philomathmontreal.wordpress.com.

**Friday, November 21, 2014**

McGill University,
Leacock Buiding, Room 927. **3:30-5:30pm**

**Abstract:**
Euclid in *Elements* V gives an astonishingly rigorous and logically complex formulation of the theory of proportion, proving such propositions as "alternation" (if A:B::C:D then A:C::B:D) for all magnitudes, before applying them to lines and areas in *Elements* VI. It is very hard to see what could have motivated, or led to the discovery of, such a complex set of proofs of propositions that might easily be taken for granted (notably "if A>B then A:C>B:C"). (T.L. Heath's story, that this theory was provoked by a foundational crisis caused by the discovery of incommensurables, was refuted 80 years ago by Oskar Becker.) A possible clue comes from an anonymous scholiast who says that much of *Elements* V goes back to Eudoxus (a collaborator in Plato's Academy, 50–100 years before Euclid). We know, on better grounds, that Eudoxus invented the "method of exhaustion" used by Euclid in *Elements* XII to prove e.g. that circles are to each other as the squares on their diameters, and that a cone is one-third the volume of a cylinder with the same base and height. It is easier to explain the origin of the method of exhaustion than of the Euclidean theory of proportion, and if, as is often thought, the two theories were somehow linked for Eudoxus, this might help us understand the proportion theory, but it is remarkably difficult to explain how the two theories were connected. Building on work of Wilbur Knorr, which distinguishes an earlier Eudoxian theory of proportion (surviving in Archimedes *Equilibrium of Planes* I) from Euclid's theory in *Elements* V, I offer a reconstruction, first of how Eudoxus could have been led to discover his theory of proportion in connection with the method of exhaustion, and then of how Euclid could have been led to develop his theory of proportion out of Eudoxus'.

**Friday, March 28, 2014**

McGill University,
Arts Building, Room 160. **12:00-2:00pm**

**Abstract:**
This paper is concerned with Gottlob Frege's theory of the real numbers as sketched in the
second volume of his masterpiece *Grundgesetze der Arithmetik*. It is clear that Frege's
incomplete sketch represents a mathematically significant proposal in its own right, one which
purports to have several important advantages over competing contemporary theories. It is
perhaps unsurprising that Frege's theory of the real numbers is intimately intertwined with and
largely motivated by his metaphysics, something which has of course received a great deal of
independent attention. One of Frege's more significant claims in the *Grundgesetze* is that the
cardinal numbers and the real numbers are ontologically distinct, or constitute "completely
different domains". Cardinal numbers answer the question "How many things of a certain kind
are there?", while real numbers answer the question "How large is a certain magnitude compared
to a unit of magnitude of that same kind?" The account raises interesting, and surprisingly
underexplored, questions about Frege's metaphysics: Can this metaphysics even accommodate
mass quantities like water, gold, light intensity, or charge? Frege's main complaint with his
contemporaries Cantor and Dedekind is that their theories of the real numbers do not build the
applicability of the real numbers directly into the construction. In taking Cantor and Dedekind's
Arithmetic theories to be insufficient, clearly Frege takes it to be a desideratum on a theory of the
real numbers that their applicability be essential to their construction. But why? After all, it's not
as if we can actually measure magnitudes like weight or density with the kind of infinite
precision embodied by the real numbers anyway.

We begin with a detailed review of Frege's theory, one that mirrors Frege's exposition in
structure. This is followed by a critique, outlining Frege's linguistic motivation for ontologically
distinguishing the cardinal numbers from the real numbers. We briefly consider how Frege's
metaphysics might need to be developed, or amended, to accommodate some of the problems.
Finally, we offer a detailed examination of Frege's Application Constraint — that the reals ought
to have their applicability built directly into their characterization. It bears on deeper questions
concerning the relationship between sophisticated mathematical theories and their applications.

**Friday, November 1, 2013**

McGill University,
Leacock Building, Room 927. **4:00-5:30pm**

**Abstract:**
Late 19th Century philosophy of mathematics is renown for both the program of arithmetization and various attempts to define or characterize the natural number concept. What were the goals of arithmetization in the eyes of practioners such as Kronecker, Weierstrass, and Frege, and in what ways did these goals constrain or motivate the attempt to define or characterize the number concept? Focusing even on this small subset of thinkers (and some related figures), the variety of answers that one finds to these most basic questions is surprisingly large. While the chief goal of this talk is conceptual clarification, a subsidiary aim is to better chart the various lines of historical influence.

**Friday, October 25, 2013**

McGill University,
Leacock Building, Room 927. **4:00-5:30pm**

**Abstract:**
David Hilbert's primary goal in his work on the foundations of geometry was to demonstrate the consistency of both Euclidean and non-Euclidean geometries. His consistency proofs, however, place significant pressure on the contours of an adequate truth theory. To accommodate these pressures, he developed a novel account of geometrical truth. Understanding this account and its motivations gives us insight into what we ought to expect from a theory of mathematical truth. Notably, the resulting expectations conflict with the ones that Paul Benacerraf assumes in his paper "Mathematical Truth."

**Friday, November 30, 2012**

Concordia University,
1515 St-Catherine West, EV 11-705. **4:00-6:00pm**

**Abstract:**
While Richard Dedekind's technical contributions to the foundations of mathematics were absorbed into modern logic relatively quickly and almost completely, his philosophical remarks have received a more mixed response. This applies especially to his notion of abstraction, as introduced most explicitly in his well-known booklet, *Was sind und was sollen die Zahlen?* In this talk I will compare several different ways in which the nature of Dedekind abstraction has been understood. I will then propose a novel approach to it, based on formulating laws or principles that are analogous, at least to some degree, to neo-logicist abstraction principles. Motivating this approach further will involve reflecting on the purpose of Dedekind abstraction, as conceived of by Dedekind himself and as still relevant today.

**Friday, November 9, 2012**

McGill University,
Leacock Building, Room 927. **3:30-5:00pm**

**Abstract:**
The second half of the 20th century witnessed a kind of revolution in the history and philosophy of science with the edition of T.S. Kuhn's book *Structure of Scientific Revolutions*, published in 1962, presenting a view of science that is generally labeled as "historical philosophy of science". In this article I will discuss whether or not elements of the "historical philosophy of science" can be applied to the field of mathematics. My addressing the issue of whether or not Kuhn's view of scientific revolutions is applicable to mathematics has been inspired by my study on the formation of our ten numerals and the methods for the operation of multiplication during the Middle Ages in Europe.
After presenting notions (object level and meta-level) from a very well known example from the literature concerning Non-Euclidean Geometry and using the analyses of Zheng and Dunmore we shall apply these notions to the field of arithmetic during the Middle Ages in Europe. Our argument focusses especially on the way we have passed from the arithmetic of pebbles, via Fibonacci and Pacioli, helped by the translation in Latin of Al-Khwarizmi's treatise, to the foundation of modern arithmetic.

**Friday, November 2, 2012**

McGill University,
Leacock Building, Room 927. **3:30-5:00pm**

**Abstract:**
The focal question of this talk is to investigate the value of transfer between algebra and geometry, of the sort exemplified by the *Nullstellensatz*. Algebraic geometers frequently talk of such transfer principles as a "dictionary" between algebra and geometry, and claim that these dictionaries are fundamental to their practice. We'll first need to get clear on what such transfer consists in. We'll then investigate what how such transfer might improve how knowledge is gathered in algebraic geometric practice.

With a commentary by

**Thursday, April 19, 2012**

Salle W-5215, Pavillon Thérèse-Casgrain (455 Boul. René-Lévesque), UQAM.
**2:00-4:30pm**

**Abstract:**
Traditional geometry concerns itself with planimetric and
stereometric considerations, which are at the root of the division between
plane and solid geometry. To raise the issue of the relation between these
two areas brings with it a host of different problems that pertain to
mathematical practice, epistemology, semantics, ontology, methodology, and
logic. In addition, issues of psychology and pedagogy are also important
here.

In this talk (which is based on joint work with Andy Arana), my major
concern is with methodological issues of purity. In the first part I will
give a rough sketch of some key episodes in mathematical practice that
relate to the interaction between plane and solid geometry. In the second
part, I will look at a late nineteenth century debate (on "fusionism") in
which for the first time methodological and foundational issues related to
aspects of the mathematical practice covered in the first part of the paper
came to the fore. I conclude this part of the talk by remarking that only
through an axiomatic and analytical effort could the issues raised by the
debate on "fusionism" be made precise. The third part of the talk focuses on
Hilbert's axiomatic and foundational analysis of the plane version of
Desargues' theorem on homological triangles and its implications for the
relationship between plane and solid geometry. Finally, building on the
foundational case study analyzed in the third section, in the fourth section
I point the way to the analytic work necessary for exploring various
important claims on "purity", "content" and other relevant notions.

**Thursday, March 22, 2012**

McGill University,
Leacock Building, Room 927. **3:00-4:30pm**

**Abstract:**
What is the role of visual information in mathematics? Can pictures be proofs?
This talk will appeal to several basic philosophical distinctions and
a few simple examples of mathematical "pictures" in support of a
limited role for diagrams in mathematical justification.

**Monday, November 28, 2011**

McGill University,
Leacock Building, Room 927. **4:00-5:30pm**

**Abstract:**
Ceteris Paribus clauses in reasoning are used to allow for defeaters of norms, rules or laws, such as in von Wright's example "I prefer my raincoat over my umbrella, everything else being equal".
I offer and analysis in which sets of formulas Γ, embedded in modal operators, provide necessary and sufficient conditions for things to be equal in ceteris paribus clauses. For most laws, the set of things allowed to vary is small, often finite, and so Γ is typically infinite. Yet the axiomatisation provided so far can only deal with the special and atypical case in which Γ is finite.
I address this problem by being more flexible about ceteris pairbus
conditions, in two ways. The first is to offer an alternative,
slightly more general semantics, in which the set of formulas are only give necessary but not (necessarily) sufficient conditions. This
permits a simple axiomatisation.
The second is to consider those sets of formulas which are
sufficiently flexible to allow the construction of a satisfying model
in which the stronger necessary-and-sufficient interpretation is maintained.
I finally discuss how this more abstract setting relates to von Wright's initial idea.

**Thursday, October 27, 2011**

McGill University,
Leacock Building, Room 927. **5:30-7:00pm**

**Abstract:**
I will try to present and characterize the kind of answer to the
traditional question "Which foundations for logic?" that emerges from
the work of the contemporary French school of proof-theory of
Jean-Yves Girard and Jean-Louis Krivine. In particular, I will stress
the architectonic role of negation (duality) as a taming agent of the
wild, protological world of computational interactions, from which the
logical rules (types constructions) emerge. If times allows, I will
finally discuss the impact of these ideas on the perspective of a
physical foundation for logic.

**Thursday, October 6, 2011**

McGill University,
Leacock Building, Room 927. **5:30-7:00pm**

**Abstract:**
The development of the notion of function in commonly held
to have gone from the idea that functions are (anchored in)
expressions with free variables to the idea that they are mappings not
tied to expressions and that the "sets of ordered pairs unique in the
last component" conception is the precise version of this. I shall, to
the contrary, distinguish three notions and discuss examples : 1. Euler-Frege functions — dependent objects of lowest level, with
substitution taking the role of application; 2. Riemann-Dedekind
mappings — independent objects of higher level, with a primitive
notion of application; 3. Courses of value ("graphs"), used by Frege,
Von Neumann, and set theory (Russell, Hausdorff, ...) — independent
objects of lowest level, where one needs a special application
function of kind 1. (Frege's curved arch, Von Neumann's [x,y],
Russell's elevated inverted comma for descriptive functions.

**Thursday, September 22, 2011**

Salle W-5215, Pavillon Thérèse-Casgrain (455 Boul. René-Lévesque), UQAM.
**10:30-11:30am**

**Abstract:**
In the paper "The unification of Mathematics via Topos Theory" I introduced a new point of view on the concept of Grothendieck topos, namely the idea of a topos as a 'bridge' which can be effectively used for transferring information between distinct mathematical theories. The topos-theoretic techniques resulting from an implementation of this idea have already proved themselves to be very fruitful in Mathematics; indeed, they have generated a great number of non-trivial applications in distinct mathematical fields including Algebra, Topology, Algebraic Geometry, Model Theory and Proof Theory. On the other hand, one can further abstract from these methodologies to try to identify the real essence of the idea of 'bridge', and look for other incarnations of the concept both in Mathematics and in different scientific fields. It turns out that the idea of bridge is intimately tied to that of invariance, and that a suitable combination of these two concepts can play a unifying role in Science as well.
In the talk I will begin by reviewing the philosophical principles underlying the unification methodologies and proceed to sketch the general idea of bridge; I will then consider the relationship between this concept and the idea of invariance, and discuss the organizing role of these two notions in Mathematics and Science in general. The analysis will be complemented by analogies with concepts in Linguistics, Physics and Biology.

**Wednesday, February 16, 2011**

McGill University,
Leacock Building, Room 927. **5:00-7:00pm**

**Abstract:**
In order to prove a geometric
theorem, one often has to extend the lines and to introduce new points
in the given figure. But, what to do if the sheet of paper on
which one does the constructions is too small to encompass the
extensions? The obvious answers are: "do it again", "take this problem
into consideration when beginning your drawing", "take a larger sheet
of paper" or "draw a smaller figure". However, there is—and has been—another answer, which consists in attempting to prove the theorem
without going over the edge of the sheet of paper. In this talk, I
will speak about this tradition of geometrical constructions "with
obstructions in the plane". I will claim that it has a long history
(one finds some trace of it in Proclus and Hero of Alexandria), and
that it always has a double dimension: practical, on the one hand, and
foundational, on the other (how to reconcile the infinity of Euclidean
space with the finitude of the heavens?). I will secondly claim that
this sort of issue has played a very important role in the
foundational discussions concerning the nature of projective space in
Klein and Pasch.

**Tuesday, December 21, 2010**

McGill University,
Leacock Building, Room 927. **3:30-5:30pm**

**Abstract:**
I develop an account of the sorts of considerations that should go into determining where the limits of possibility lie.

**Tuesday, December 21, 2010**

Salle W-5215, Pavillon Thérèse-Casgrain (455 Boul. René-Lévesque), UQAM. **11:00-12:30pm**

**Abstract:**
L'interprétation de la philosophie des mathématiques de Kant a une longue
histoire, dans laquelle alternent critiques destructives et tentatives de réhabi
litation. Dans les épisodes marquants de cette *saga* ﬁgurent la critique de Russell, puis la réhabilitation proposée par Beth et Hintikka. Selon ces derniers, et
contrairement à ce qu'écrivait Russell, la fameuse « construction des concepts
dans l'intuition » se résume à la méthode d'« instanciation » bien connue des
logiciens, et Kant ne contrevient donc en rien aux normes de la logique mathématique contemporaine. Je me propose de montrer que 1) Cette interprétation, qui ne distingue pas entre le problème de la généralité tel qu'il était
posé par Locke et Berkeley et la façon dont le criticisme l'aborde, est irrecevable au regard des textes kantiens 2) Une interprétation ﬁdèle à la continuité
entre l'*Esthétique Transcendantale* et la *Méthodologie Transcendantale* doit
faire droit à la variante kantienne de l'idée d'anisotropie des possibles, c'est-à-dire à la distinction entre *Begriffsmöglichkeiten* et *Anschauungsmöglichkeiten*
3) Une telle conception peut être expliquée et, jusqu'à un certain point, défendue, à l'aide de la notion contemporaine de *modèle attendu* d'une théorie
mathématique.

**Friday, December 10, 2010**

McGill University,
Leacock Building, Room 927. **3:30-5:30pm**

**Abstract:**
This will be more an essay than an argument. It will
address why philosophy as a whole needs philosophy of mathematics, and
why philosophy of mathematics needs contact with living mathematics.
That could be the mathematics of Euclid insofar as we can recover the
sense of Euclid as alive rather than a cut and dried textbook, but
should include the latest mathematics as well since we *cannot* take
that as cut and dried. It will talk about philosophy of mathematics
in relation to logic, in relation to history of mathematics, and to
philosophy of science and philosophy of language.

**Friday, October 29, 2010**

McGill University,
Leacock Building, Room 927. **3:30-5:30pm**

**Abstract:**
There are different types of freedom that figured in the
discussions of foundational thinkers in the nineteenth and early
twentieth centuries. Prominent among these was one which was commonly
known as freedom of concept-formation (*freie Begriffsbildung*) or
concept-introduction. Freedom of concept-introduction was essentially
a negative freedom. Speciﬁcally, it was a freedom from the traditional
empiricist-constructivist constraint on concept-introduction, a
constraint I will generally refer to as the Instantiation Condition.
According to this condition, a concept can be legitimately introduced
into mathematical practice only if its content is obtainable from that
of an intuition or experience by application of an identiﬁed process
of abstraction. The concern was not ultimately with how, as a matter
of human psychology, we manage to form concepts (and/or such
linguistic expressions as are generally used to represent them).
Rather, it was with what constitutes the admission of a concept into
mathematical practice, and the conditions under which such admission
is justiﬁed. These will therefore be my chief concerns here too.

**Monday, April 12, 2010**

McGill University,
Leacock Building, Room 927. **3:00-5:00pm**

**Abstract:**
The talk concerns the status of the Axiom of Choice in
various constructive contexts, including intuitionistic set theory,
constructive type theory and Hilbert's epsilon calculus.

**Friday, March 12, 2010**

McGill University, Leacock Building, Room 927. **3:30-5:00pm**

**Abstract:**
I present a new difficulty that proof-theoretic approaches to a theory
of meaning face. I show that third-order logic is not conservative
over second-order logic: there are sentences formulated in pure
second-order logic that are theorems of third-order logic, but cannot
be proven in second-order logic. The proof is a corollary of the
definability of a truth predicate for second-order arithmetic in third-
order logic, that has until now escape attention. The challenge is
that this inability to demonstrate the truth of such second-order
sentences using the operational rules of second-order logic alone
seems to refute the claim of proof-theoretic semantics that the
meaning of the quantifiers is determined by their introduction and
elimination rules: such sentences — being truths of third-order
logic — should be true in virtue of the meaning of the logical
vocabulary. An investigation of the Henkin models for higher-order
logic suggests, perhaps surprisingly, that the meaning of the second-
and higher-order quantifier is determined by their introduction and
elimination rules after all.

**Friday, December 4, 2009**

McGill University, Leacock Building, Room 927. **4:00-5:30pm**

**Abstract:**
In parallel with their work on proof theory in the 1920s and early
1930s, Hilbert and his collaborators and students—in particular,
Ackermann, Behmann, Bernays, and Schönfinkel—did substantial work
towards a positive solution for the decision problem. This begins with
an unpublished talk by Behmann in 1921 in which the term
"Entscheidungsproblem" first appears, and continues until the early
1930s with a number of published as well as unpublished contributions.
Approaches to the decision problem evolved significantly during this
time, from a purely algebraic approach in the style of Schröderian
algebra of logic to relatively modern proofs which establish the finite
controllability of certain prefix classes of formulas. This evolution
goes hand-in-hand with an evolution of attendant concepts, in
particular, semantic concepts such as satisfiability. An analysis of
this work sheds light on the development of the semantics of first-order
logic in the 1920s, on changing views as to what constitutes a "decision
procedure," and on the connection between the decision problem and the
consistency problem.

**Wednesday, September 30, 2009**

McGill University, Leacock Building, Room 927. **5:30-7:00pm**

**Abstract:** In this paper I examine the fundamental views on the nature of logical and mathematical truth of both Frege and Carnap. I argue that their positions are much closer than is standardly assumed. I attempt to establish this point on two fronts. First, I argue that Frege is not the metaphysical realist that he is standardly taken to be. Second, I argue that Carnap, where he does differ from Frege, can be seen to do so because of mathematical results proved in the early twentieth century. The differences in their views are, then, not primarily philosophical differences. Also, it might be thought that Frege was interested in analyzing our ordinary mathematical notions, while Carnap was interested in the construction of arbitrary systems. I argue that this is not the case: our ordinary notions play an even more important role in Carnap's
philosophy of mathematics than they do in Frege's.

Gregory Lavers (Concordia University),

Jean-Pierre Marquis (Université de Montréal),

Mathieu Marion (Université du Québec à Montréal),

Dirk Schlimm (McGill University).